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The Sealed blogger.com [od8mwj4j]. MSA NIU Ar-Raheeq Al-Makhtum (THE SEALED NECTAR) Memoirs of the Noble Prophet [pbuh] by Saifur Rahman al-Mubarakpuri Jamia Download PDF - The Sealed blogger.com [od8mwj4j]. Our Company. Columbia Road Wrangle Hill, DE + [email protected] The, Sealed, Nectar (Ar, Raheeq, Al, Makhtum), English, pdf, free, download, online Collection opensource Language English Ar-Raheeq-ul-Makhtum (meaning The Sealed Nectar) is a The Sealed Nectar. Download The Sealed Nectar PDF/ePub or read online books in Mobi eBooks. Click Download or Read Online button to get The Sealed Nectar book now. This site Download book Sealed Nectar pdf This book was brought from download as under a Creative Commons license, or the author or publishing house agrees to. The Sealed Nectar. Book ... read more

Whoever wants to know the whole life style of the Prophet in detail must read this book. Muhammad S is the Messenger of Allah, and those who are with him, are severe against the disbelievers, and merciful among themselves. You see them bowing and falling down prostrate in prayer , seeking bounty from Allah and His Good Pleasure. The mark of them i. of their Faith is on their faces fore heads from the traces of prostration during prayers. This is their description in the Taurah Torah. But their description in the Injeel Gospel is like a sown seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe and do righteous good deeds, forgiveness and a mighty reward Paradise. Al-Fath: 29 The Prophet Muhammad S said: âThe example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth.

Some of which was fertile soil that absorbed rain-water and brought forth vegetation and grass in abundance. And another portion of it was hard and held the rain-water and Allah benefited the people with it and they utilized it for drinking making their animals drink from it and to irrigate the land for cultivation. And a portion of it was barren which could neither hold the water nor bring forth vegetation then that land gave no benefits. The first is the example of the person who comprehends Allahâs Religion Islam and gets benefit from the knowledge which Allah Azawajal has revealed through me the Prophet and learns and then teaches it to others. The last example is that of a person who does not care for it and does not take Allahâs Guidance revealed through me he is like that barren land. Its external setting, on the other hand, caused it to be the centre of the old world and provided it with sea and land links with most nations at the time.

Thanks to this strategic position the Arabian Peninsula had become the centre for trade, culture, religion and art. Arab Tribes Arab kinfolks have been divided according to lineage into three groups: 1. They were also called Qahtanian Arabs. Arabized Arabs: Who originated from the progeny of Ishmael. The pure Arabs — the people of Qahtan — originally lived in Yemen and comprised many tribes, two of which were very famous: a. Naturally enough, the competition between Kahlan and Himyar led to the evacuation of the first and the settlement of the second in Yemen. The emigrating septs of Kahlan can be divided into four groups: 1.

When he gained strength, he headed for Madinah where he stayed. Later, they conquered the Haram, and settled in Makkah after having driven away its people, the tribe of Jurhum. Kinda: Who dwelt in Bahrain but were expelled to Hadramout and Najd where they instituted a powerful government but not for long , for the whole tribe soon faded away. The Arabized Arabs go back in ancestry to their great grandfather Abraham [AWS] from a town called "Ar" near Kufa on the west bank of the Euphrates in Iraq. He wandered all over the area. When he went 9 MSA NIU to Egypt, the Pharaoh tried to do evil to his wife Sarah, but All? He thus came to realize her strong attachment to All? Sarah became so jealous of Hagar that she forced Abraham to send Hagar and her baby away to a plantless valley on a small hill in Hijaz, by the Sacred House, exposed to the wearing of floods coming right and left.

He chose for them a place under a lofty tree above Zamzam near the upper side of the Mosque in Makkah where neither people nor water was available, and went back to Palestine leaving with his wife and baby a leather case with some dates and a pot of water. Not before long, they ran out of both food and water, but thanks to All? The whole story of Zamzam spring is already known to everybody. It is mentioned in the Sahih Al- Bukhari that this tribe came to Makkah before Ishmael was a young man while they had passed through that valley long before this event. Abraham used to go to Makkah every now and then to see his wife and son. The number of these journeys is still unknown, but authentic historical resources spoke of four ones. that He had Abraham see, in his dream, that he slaughtered his son Ishmael, and therefore Abraham stood up to fulfill His Order: "Then, when they had both submitted themselves to the Will of All?

You have fulfilled the dream vision! Thus do we reward the Muhsin? good- doers, who perform good deeds totally for All? and do them in accordance to All? Verily, that indeed was a manifest trial — and We ransomed him with a great sacrifice i. a ram " [ ] It is mentioned in the Genesis that Ishmael was thirteen years older than his brother Ishaq. This story spoke of one journey — at least — before Ishmael became a young man. She complained of poverty, so he asked her to tell Ishmael to change his doorstep. He asked his new wife the same previous question, to which she thanked All? Abraham asked her to tell Ishmael to keep his doorstep i. to keep her as wife and went back to Palestine. A third time, Abraham came to Makkah to find Ishmael sharpening an arrow under a lofty tree near Zamzam. The meeting, after a very long journey of separation, was very touching for a father so affectionate and a so dutiful and righteous son.

By the grace of All? Later on, these tribes spread all over, and even outside, the peninsula. All their tidings went into oblivion except for the descendants of Nabet and Qidar. The Nabeteans — sons of Nabet — established a flourishing civilization in the north of Hijaz, they instituted a powerful government which spread out its domain over all neighbouring tribes, and made Petra their capital. Nobody dared challenge their authority until the Romans came and managed to eliminate their kingdom. After extensive research and painstaking investigation, Mr.

Sulaiman An- Nadwi came to the conclusion that the Ghassanide kings, along with the Aws and Khazraj were not likely to be Qahtanians but rather Nabeteans. These last two sub- branched into several septs. Of Elias bin Mudar were Tamim bin Murra, Hudhail bin Mudrika, Banu Asad bin Khuzaimah and 11 MSA NIU septs of Kinana bin Khuzaimah, of whom came Quraish, the descendants of Fahr bin Malik bin An- Nadr bin Kinana. It is, however, from the family of Hashim that All? Prophet Muhammad [pbuh] said: "All? selected Ishmael from the sons of Abraham, Kinana from the sons of Ishmael, Quraish from the sons of Kinana, Hashim from the sons of Quraish and He selected me from the sons of Hashim. created mankind and chose me from the best whereof, He chose the tribes and selected me from the best whereof; and He chose families and selected me from the best whereof.

I am the very best in person and family. Most of the tribe of Taghlib lived in the Euphrates area while some of them lived with Bakr. Banu Tamim lived in Basra semi- desert. Banu Saleem lived in the vicinity of Madinah on the land stretching from Wadi AlQura to Khaibar onwards to the eastern mountains to Harrah. Banu Asad lived on the land east of Taim? They were five- day- walk far from Kufa. Zubyan inhabited the plot of and between Taim? Quraish remained completely disunited until Qusai bin Kilab managed to rally their ranks on honourable terms attaching major prominence to their status and importance. When the sun of Islam rose, rulers of Arabia were of two kinds: crowned kings, who were in fact not independent; and heads of tribes and clans, who enjoyed the same authorities and privileges possessed by crowned kings and were mostly independent, though some of whom could have shown some kind of submission to a crowned king. The crowned kings were only those of Yemen, Heerah and Ghassan.

All other rulers of Arabia were non- crowned. Rulership in Yemen The folks of Sheba were one of the oldest nations of the pure Arabs, who lived in Yemen. Excavations at "Or" brought to light their existence twenty five centuries B. Their civilization flourished, and their domain spread eleven centuries B. It is possible to divide their ages according to the following estimation: 1. The centuries before B. Sheba was also said to have had so great a domain that they had colonies inside and outside Arabia. From B. until B. During this era, they gave up the name "Makrib" and assumed the designation of "Kings of Sheba". until A. Later on, Redan was called "Zifar".

Its ruins still lie on Mudawwar Mountain near the town of "Yarim". During this period, they began to decline and fall. Their trade failed to a very great extent, firstly, because of the Nabetean domain over the north of Hijaz; secondly, because of the Roman superiority over the naval trade routes after the Roman conquest of Egypt, Syria and the north of Hijaz; and thirdly, because of the inter- tribal warfare. Thanks to the three above- mentioned factors, families of Qahtan were disunited and scattered out. From A. until Islam dawned on Yemen. This period witnessed a lot of disorder and turmoil. The great many and civil wars rendered the people of Yemen liable to foreign subjection and hence loss of independence. The Abyssinian Ethiopian occupation of Yemen lasted until A. In , Dhu Nawas, a Jew, despatched a great campaign against the Christians of Najran in order to force them to convert into Judaism. Having refused to do so, they were thrown alive into a big ditch where a great fire had been set.

referred to this event: "Cursed were the people of the ditch. The family of Dhu Yazin was thus deprived of royalty forever. Persian rulers maintained rulership of Yemen until Badhan, the last of them, embraced Islam in A. Rulership in Heerah Ever since Korosh the Great B. united the Persians, they ruled Iraq and its neighbourhood. Nobody could shake off their authority until Alexander the Great vanquished their king Dara I and thus subdued the Persians in B. Persian lands were thenceforth divided and ruled by kings known as "the Kings of Sects", an era which lasted until A. The Persians, under the leadership of Ardashir, who had established the Sasanian state in A. Ardashir had reckoned that it was impossible for him to rule the Arabs directly and prevent them from attacking his borders unless he appointed as king one of them who enjoyed support and power of his tribe.

He had also seen that he could make use of them against the Byzantine kings who always used to harass him. At the same time, the Arabs of Iraq could face the Arabs 15 MSA NIU of Syria who were in the hold of Byzantine kings. However, he deemed it fit to keep a Persian battalion under command of the king of Heerah to be used against those Arabs who might rebel against him. After the death of Juzaima around A. No sooner than had the Persian king received the fanatically motivated rejection on the part of the Arab chief, he declared war against the tribe of Shaiban and mobilized his troops and warriors under the leadership of King Eyas to a place called Dhee Qar which witnessed a most furious battle wherein the Persians were severely routed by the Arabs for the first time in history. After Eyas, a Persian ruler was appointed over Heerah, but in A. One of their most famous kings was Zyiad bin Al- Habula. Their authority however came to an end upon defeat by the Ghassanides who were consequently granted the proxy rulership over the Arabs of Syria and had Dumat Al- Jandal as their headquarters, which lasted until the battle of Yarmuk in the year 13 A.

Upon his death, at the age of , two of his sons, Nabet and Qidar, succeeded him. Upon leaving Makkah, Jurhum filled up the well of Zamzam, levelled its place and buried a great many things in it. The Second: Al- Ifadah leaving for Mina after Muzdalifah on sacrifice morning, and this was the responsibility of the family of Adwan. They took a liking to his opinion and supported him. and allowed him, and Quraish afterwards, absolute rulership over Makkah and undisputed custodianship of the Sacred House to which Arabs from all over Arabia came to pay homage. Qusai brought his kinspeople to Makkah and allocated it to them, allowing Quraish some dwellings there. This very house had benefited Quraish a lot because it secured unity of opinions amongst them and cordial solution to their problem. Presiding over An- Nadwa House meetings where consultations relating to 2. serious issues were conducted, and marriage contracts were announced.

The Standard: He monopolized in his hand issues relevant to war launching. Providing water for the Pilgrims: This means that he used to fill basins sweetened by dates and raisins for the pilgrims to drink. Feeding Pilgrims: This means making food for pilgrims who could not afford it. Qusai even imposed on Quraish annual land tax, paid at the season of pilgrimage, for food. Enlisted as follows are some of these posts. Casting the lots for the idols was allocated to Bani Jumah. Noting of offers and sacrifices, settlement of disputes and relevant issues were to lie in the hands of Bani Sahm. Consultation was to go to Bani Asad.

Organization of blood- money and fines was with Bani Tayim. Bearing the national banner was with Bani Omaiyah. Those tribes dwelling near Heerah were subordinate to the Arabian king of Heerah, while those dwelling in the Syrian semidesert were under domain of the Arabian Ghassanide king, a sort of dependency that was in reality formal rather than actual. However, those living in the hinder deserts enjoyed full autonomy. These tribes in fact had heads chosen by the whole tribe which was a demigovernment based on tribal solidarity and collective interests in defence of land and property.

Heads of tribes enjoyed dictatorial privileges similar to those of kings, and were rendered full obedience and subordination in both war and peace. Rivalry among cousins for rulership, however, often drove them to outdo one another in entertaining guests, affecting generosity, wisdom and chivalry for the sole purpose of outranking their rivals, and gaining fame among people especially poets who were the official spokesmen at the time. Heads of tribes and masters had special claims to spoils of war such as the quarter of the spoils, whatever he chose for himself, or found on his way back or even the remaining indivisible spoils. The Political Situation The three Arab regions adjacent to foreigners suffered great weakness and inferiority. The people there were either masters or slaves, rulers or subordinates. Masters, especially the foreigners, had claim to every advantage; slaves had nothing but responsibilities to shoulder.

In other words, arbitrary autocratic rulership brought about encroachment on the rights of subordinates, ignorance, oppression, iniquity, injustice and hardship, and turning them into people groping in darkness and ignorance, viz. The tribes living near these regions were fluctuating 20 MSA NIU between Syria and Iraq, whereas those living inside Arabia were disunited and governed by tribal conflicts and racial and religious disputes. They had neither a king to sustain their independence nor a supporter to seek advice from, or depend upon, in hardships. The rulers of Hijaz, however, were greatly esteemed and respected by the Arabs, and were considered as rulers and servants of the religious centre. Rulership of Hijaz was, in fact, a mixture of secular and official precedence as well as religious leadership. They ruled among the Arabs in the name of religious leadership and always monopolized the custodianship of the Holy Sanctuary and its neighbourhood. They even had such offices and departments like those of the parliaments of today.

However, they were too weak to carry the heavy burden, as this evidently came to light during the Abyssinian Ethiopian invasion. They had worshipped All? Readily enough, paganism spread all over Makkah and, thence, to Hijaz, people of Makkah being custodians of not only the Sacred House but the whole Haram as well. A great many idols, bearing different names, were introduced into the area. Polytheism prevailed and the number of idols increased everywhere in Hijaz. Upon pilgrimage time, the idols were distributed among the tribes to take back home. He broke them down and had them removed and burned up. Some features of their worship of idols were: 1. Self- devotion to the idols, seeking refuge with them, acclamation of their names, calling for their help in hardship, and supplication to them for fulfillment of wishes, hopefully that the idols i.

Performing pilgrimage to the idols, circumrotation round them, selfabasement and even prostrating themselves before them. ic verses: "And that which is sacrificed slaughtered on An- Nusub stonealtars " [Al- Qur'an ] All? also says: 22 MSA NIU "Eat not O believers of that meat on which All? Consecration of certain portions of food, drink, cattle, and crops to idols. Surprisingly enough, portions were also consecrated to All? Himself, but people often found reasons to transfer parts of All? ic verses go: "And they assign to All? according to their pretending, and this is for our All? reaches their All? Evil is the way they judge. goes: "And according to their pretending, they say that such and such cattle and crops are forbidden, and none should eat of them except those whom we allow.

And they say there are cattle forbidden to be used for burden or any other work, and cattle on which at slaughtering the Name of All? is not pronounced; lying against Him All? The Wasila was a female sheep which had ten successive female daughters in five pregnancies. Any new births from this Wasila were assigned only for male people. The Hami was a male camel which produced ten progressive females, and was thus similarly forbidden. ic verses go: "All? idols, etc. a stallion- camel freed from work for their idols, after it had finished a number of copulations assigned for it, all these animals were liberated in honour of idols as practised by pagan Arabs in the pre- Islamic period. But those who disbelieve, invent lies against All?

also says: 23 MSA NIU "And they say: What is in the bellies of such and such cattle milk or foetus is for our males alone, and forbidden to our females girls and women , but if it is born dead, then all have shares therein. goes: "We worship them only that they may bring us near to All? things that hurt them not, nor profit them, and they say: These are our intercessors with All? In cases of doubt in filiation they would resort to the idol of Hubal, with a hundred- camel gift, for the arrow caster. Only the arrows would then decide the sort of relationship. If the arrow showed from you , then it was decided that the child belonged to the tribe; if it showed from others , he would then be regarded as an ally, but if consociated appeared, the person would retain his position but with no lineage or alliance contract.

Moreover, they used to have a deep conviction in the tidings of soothsayers, diviners and astrologers. A soothsayer used to traffic in the business of foretelling future events and claim knowledge of private secrets and having jinn subordinates who would communicate the news to him. Some soothsayers claimed that they could uncover the unknown by means of a granted power, while other diviners boasted they could divulge the secrets through a cause- and- effect- inductive process that would lead to detecting a stolen commodity, location of a theft, a stray animal, and the like. The astrologer belonged to a third category who used to observe the stars and calculate their movements and orbits whereby he would foretell the future. Some days and months and particular animals were regarded as ominous. They also believed that the soul of a murdered person would fly in the wilderness and would never rest at rest until revenge was taken. Superstition was rampant. rebuked and told them: "Then depart from the place whence all the people depart.

They also, out of a deeply- rooted misconception, denied pilgrims, other than Makkans, access to the food they had brought when they wanted to make pilgrimage or lesser pilgrimage. says in this concern: "O Children of Adam! They used to regard such behaviour as deeds of piety and god- fearing. that you enter the houses from the back but Al- Birr is the quality of the one who fears All? So enter houses through their proper doors, and fear All? that you may be successful. Judaism, Christianity, Magianism and Sabianism, however, could find their ways easily into Arabia. In the year B. The second phase started with the Roman occupation of Palestine under the leadership of Roman Buts in 70 A. Here, they made proselytes of several tribes, built forts and castles, and lived in villages. Judaism managed to play an important role in the pre- Islam political life.

In some versions, the Jewish tribes counted as many as twenty. He had gone to fight in Yathrib and there he embraced Judaism and then went back taking with him two rabbis from Bani Quraizah to instruct the people of Yemen in this new religion. Judaism found a fertile soil there to propagate and gain adherents. After his death, his son Yusuf Dhu Nawas rose to power, attacked the Christian community in Najran and ordered them to embrace Judaism. When they refused, he ordered that a pit of fire be dug and all the Christians indiscriminately be dropped to burn therein. Estimates say that between 40 thousand Christians were killed in that human massacre. related part of that story in Al- Buruj zodiacal signs Chapter. The Abyssinian Ethiopian colonization forces in league with Christian missions entered Yemen as a retaliatory reaction for the iniquities of Dhu Nawas, and started vehemently to propagate their faith ardently.

There he called people to Christianity, and by virtue of his honesty and truthful devotion, he managed to persuade them to respond positively to his invitation and embrace Christianity. Magianism was also popular among the Arabs living in the neighbourhood of Persia, Iraq, Bahrain, Al- Ahs? Some Yemenis are also reported to have professed Magianism during the Persian occupation. As for Sabianism, excavations in Iraq revealed that it had been popular amongst Kaldanian folks, the Syrians and Yemenis. With the advent of Judaism and Christianity, however, Sabianism began to give way to the new religions, although it retained some followers mixed or adjacent to the Magians in Iraq and the Arabian Gulf. The role that the religions prevalent played was so marginal, in fact it was next to nothing.

The polytheists, who faked Abrahamism, were so far detached from its precepts, and totally oblivious of its immanent good manners. They plunged into disobedience and ungodliness, and developed certain peculiar religious superstitions that managed to leave a serious impact on the religious and socio- political life in the whole of Arabia. Judaism turned into abominable hypocrisy in league with hegemony. Rabbis turned into lords to the exclusion of the Lord. They got involved in the practice of dictatorial subjection of people and calling their subordinates to account for the least word or idea. Their sole target turned into acquisition of wealth and power even if it were at the risk of losing their religion, or the emergence of atheism and disbelief. Christianity likewise opened its doors wide to polytheism, and got too difficult to comprehend as a heavenly religion.

As a religious practice, it developed a sort of peculiar medley of man and God. It exercised no bearing whatsoever on the souls of the Arabs who professed it simply because it was alien to their style of life and did not have the least relationship with their practical life. People of other religions were similar to the polytheists with respect to their inclinations, dogmas, customs and traditions. Social Life of the Arabs The Arabian Society presented a social medley, with different and heterogeneous social strata. The status of the woman among the nobility recorded an advanced degree of esteem. The woman enjoyed a considerable portion of free will, and her decision would most often be enforced. She was so highly cherished that blood would be easily shed in defence of her honour. In fact, she was the most decisive key to bloody fight or friendly peace. These privileges notwithstanding, the family system in Arabia was wholly patriarchal.

On the other hand, there were other social strata where prostitution and indecency were rampant and in full operation. In the second, the husband would send his wife — after the menstruation period — to cohabit with another man in order to conceive. After conception her husband would, if he desired, have a sexual intercourse with her. A third kind was that a group of less than ten men would have sexual intercourse with a woman. If she conceived and gave birth to a child, she would send for these men, and nobody could abstain. They would come together to her house. The man meant would have to accept. The fourth kind was that a lot of men would have sexual intercourse with a certain woman a whore. She would not prevent anybody. Such women used to put a certain flag at their gates to invite in anyone who liked. If this whore got pregnant and gave birth to a child, she would collect those men, and a seeress would tell whose child it was. When Prophet Muhammad [pbuh] declared Islam in Arabia, he cancelled all these forms of sexual contacts except that of present Islamic marriage.

The winners would freely have sexual intercourse with such women, but disgrace would follow the children conceived in this way all their lives. Pre- Islam Arabs had no limited number of wives. They could marry two sisters at the same time, or even the wives of their fathers if divorced or widowed. Divorce was to a very great extent in the power of the husband. Free women were in much better conditions than the female slaves who constituted the greatest calamity. It seemed that the greatest majority of pre- Islam Arabs did not 28 MSA NIU feel ashamed of committing this obscenity.

reported: A man stood up in front of Prophet Muhammad [pbuh] and said: "O Prophet of All? that boy is my son. I had sexual intercourse with his mother in the pre- Islamic period. The child is to be attributed to the one on whose bed it was born, and stoning is the lot of a fornicator. Whilst some Arabs held children dear to their hearts and cherished them greatly, others buried their female children alive because an illusory fear of poverty and shame weighed heavily on them. The practice of infanticide cannot, however, be seen as irrevocably rampant because of their dire need for male children to guard themselves against their enemies.

Family, or perhaps tribal- pride, was one of the strongest passions with him. The doctrine of unity of blood as the principle that bound the Arabs into a social unity was formed and supported by tribal- pride. Their undisputed motto was: "Support your brother whether he is an oppressor or oppressed" in its literal meaning; they disregarded the Islamic amendment which states that supporting an oppressor brother implies deterring him from transgression. Avarice for leadership, and keen sense of emulation often resulted in bitter tribal warfare despite descendency from one common ancestor. are striking examples. Inter- tribal relationships were fragile and weak due to continual inter- tribal wars of attrition. Deep devotion to religious superstitions and some customs held in veneration, however, used to curb their impetuous tendency to quench their thirst for blood. In other cases, there were the motives of, and respect for, alliance, loyalty and dependency which could successfully bring about a spirit of rapport, and abort groundless bases of dispute.

We may sum up the social situation in Arabia by saying that the Arabs of the preIslamic period were groping about in the dark and ignorance, entangled in a mesh of superstitions paralyzing their mind and driving them to lead an animal- like life. The woman was a marketable commodity and regarded as a piece of inanimate property. Inter- tribal relationships were fragile. The Economic Situation 29 MSA NIU The economic situation ran in line with the social atmosphere. The Arabian ways of living would illustrate this phenomenon quite clearly. Trade was the most common means of providing their needs of life. Industry was alien to the Arabian psychology. Most of available industries of knitting and tannage in Arabia were done by people coming from Yemen, Heerah and the borders of Syria. Inside Arabia there was some sort of farming and stock- breeding. Almost all the Arabian women worked in yarn spinning but even this practice was continually threatened by wars.

On the whole, poverty, hunger and insufficient clothing were the prevailing features in Arabia, economically. Ethics We cannot deny that the pre- Islam Arabs had such a large bulk of evils. Admittedly, vices and evils, utterly rejected by reason, were rampant amongst the pre- Islam Arabs, but this could never screen off the surprise- provoking existence of highly praiseworthy virtues, of which we could adduce the following: 1. Hospitality: They used to emulate one another at hospitality and take utmost pride in it. They were generous and hospitable on the point of fault. They would sacrifice their private sustenance to a cold or hungry guest. They would not hesitate to incur heavy blood- money and relevant burdens just to stop blood- shed, and consequently merit praise and eulogy. In the context of hospitality, there springs up their common habits of drinking wine which was regarded as a channel branching out of generosity and showing hospitality.

Wine drinking was a genuine source of pride for the Arabs of the pre- Islamic period. The great poets of that era never forgot to include their suspending odes the most ornate lines pregnant with boasting and praise of drinking orgies. Gambling was also another practice of theirs closely associated with generosity since the proceeds would always go to charity. does not play down the benefits that derive from wine drinking and gambling, but also says, "And the sin of them is greater than their benefit. Keeping a covenant: For the Arab, to make a promise was to run into debt. He would never grudge the death of his children or destruction of his household just to uphold the deep- rooted tradition of covenant- keeping.

The literature of that period is rich in stories highlighting this merit. Sense of honour and repudiation of injustice: This attribute stemmed mainly from excess courage, keen sense of self- esteem and impetuosity. The Arab was always in revolt against the least allusion to humiliation or 29 MSA NIU slackness. He would never hesitate to sacrifice himself to maintain his ever alert sense of self- respect. Firm will and determination: An Arab would never desist an avenue conducive to an object of pride or a standing of honour, even if it were at the expense of his life. Forbearance, perseverance and mildness: The Arab regarded these traits with great admiration, no wonder, his impetuosity and courage- based life was sadly wanting in them. Pure and simple bedouin life, still untarnished with accessories of deceptive urban appearances, was a driving reason to his nature of truthfulness and honesty, and detachment from intrigue and treachery.

Such priceless ethics coupled with a favourable geographical position of Arabia were in fact the factors that lay behind selecting the Arabs to undertake the burden of communicating the Message of Islam and leading mankind down a new course of life. In this regard, these ethics per se, though detrimental in some areas, and in need of rectification in certain aspects, were greatly invaluable to the ultimate welfare of the human community and Islam has did it completely. The most priceless ethics, next to covenant- keeping, were no doubt their sense of self- esteem and strong determination, two human traits indispensable in combatting evil and eliminating moral corruption on the one hand, and establishing a good and justice- orientated society, on the other.

Actually, the life of the Arabs in the pre- Islamic period was rich in other countless virtues we do not need to enumerate for the time being. The third version, with some parts definitely incorrect, traces his lineage beyond Abraham back to Adam [AWS]. After this rapid review, now ample details are believed to be necessary. Let us now speak a little about Hashim and his descendants: 1. Hashim: As we have previously mentioned, he was the one responsible for giving food and water to the pilgrims. Hashim was wealthy and honest. He was the first to offer the pilgrims sopped bread in broth. It was reported that he went to Syria as a merchant. He spent some time with her in Madinah then he left for Syria again while she was pregnant. He died in Ghazza in Palestine in A. None of his family in Makkah learned of his birth. When he saw him, tears filled his eyes and rolled down his cheeks, he embraced him and took him on his camel. Al- Muttalib asked her to send the boy with him to Makkah, but she refused.

Al- Muttalib said: "He is my nephew, the son of my brother Hashim. We have more reasons to support him than you. It was an alliance that was later to constitute the main reason for the conquest of Makkah. He did that and found the things that Jurhum men had buried therein when they were forced to evacuate Makkah. He found the swords, armours and the two deer of gold. had singled only him out for this honourable job. On their way, All? The second event was that of Abraha As- Sabah Al- Habashi, the Abyssinian Ethiopian viceroy in Yemen. A man from Kinana tribe understood this move, therefore he entered the church stealthily at night and besmeared its front wall with excrement.

He chose the biggest elephant for himself. His army included nine or thirteen elephants. He continued marching until he reached a place called Al- Magmas. There, he mobilized his army, prepared his elephants and got ready to enter Makkah. When he reached Muhassar Valley, between Muzdalifah and Mina, the elephant knelt down and refused to go forward. Meanwhile, All? loosed upon them birds in flights, hurling against them stones of baked clay and made them like green blades devoured. These birds were very much like swallows and sparrows, each carrying three stones; one in its peak and two in its claws.

Abraha himself had an infection that had his fingertips amputated. The Quraishites on their part had fled for their lives to the hillocks and mountain tops. When the enemy had been thus routed, they returned home safely. It was a gift from All? to His Prophet and his family. It could actually be regarded as a Divine auspicious precursor of the light to come and accompany the advent of the Prophet and his family. By contrast, Jerusalem had suffered under the yoke of the atrocities of All? Here we can recall Bukhtanassar in B. News of the Elephant Event reached the most distant corners of the then civilized world. Abyssinia Ethiopia maintained strong ties with the Romans, while the Persians on the other hand, were on the vigil with respect to any strategic changes that were looming on the socio- political horizon, and soon came to occupy Yemen.

Incidentally, the Roman and Persian Empires stood 34 MSA NIU for the powerful civilized world at that time. for its holiness. It followed then if any of its people claimed Prophethood, it would be congruous with the outcome of the Elephant Event, and would provide a justifiable explanation for the ulterior Divine Wisdom that lay behind backing polytheists against Christians in a manner that transcended the cause- and- effect formula. Their names were written on divination arrows and given to the guardian of their most beloved goddess, Hubal. The arrows were shuffled and drawn. Quraish, his uncles from Makhzum tribe and his brother Abu Talib, however, tried to dissuade him from consummating his purpose.

He then sought their advice as regards his vow. They suggested that he summon a she- diviner to judge whereabout. Whoever wants to know the whole life style of the Prophet Muhammad pbuh in detail must read this book. Uploaded by www. one on March 31, Internet Archive logo A line drawing of the Internet Archive headquarters building façade. Search icon An illustration of a magnifying glass. User icon An illustration of a person's head and chest. Sign up Log in. Web icon An illustration of a computer application window Wayback Machine Texts icon An illustration of an open book. Books Video icon An illustration of two cells of a film strip. Video Audio icon An illustration of an audio speaker.

This document was uploaded by user and they confirmed that they have the permission to share it. If you are author or own the copyright of this book, please report to us by using this DMCA report form. Report DMCA. Home current Explore. Home The Sealed Nectar. pdf The Sealed Nectar. pdf Uploaded by: Prasanna Prabhakar 0 0 October PDF Bookmark Embed Share Print Download. pdf as PDF for free. Words: , Pages: An image, authentic as well as comprehensive, of this Message is therefore only attainable through careful study and profound analysis of both backgrounds and issues of such a biography. In view of this, a whole chapter is here introduced about the nature and development of Arab tribes prior to Islam as well as the circumstantial environment that enwrapped the Prophet's mission. Location of the Arabs Linguistically, the word "Arab" means deserts and waste barren land well- nigh waterless and treeless.

Ever since the dawn of history, the Arabian Peninsula and its people have been called as such. The Arabian Peninsula is enclosed in the west by the Red Sea and Sinai, in the east by the Arabian Gulf, in the south by the Arabian Sea, which is an extension of the Indian Ocean, and in the north by old Syria and part of Iraq. The area is estimated between a million and a million and a quarter square miles. Thanks to its geographical position, the peninsula has always maintained great importance.. Considering its internal setting, it is mostly deserts and sandy places, which has rendered it inaccessible to foreigners and invaders, and allowed its people complete liberty and independence through the ages, despite the presence of two neighbouring great empires.

Its external setting, on the other hand, caused it to be the centre of the old world and provided it with sea and land links with most nations at the time. Thanks to this strategic position the Arabian Peninsula had become the centre for trade, culture, religion and art. Arab Tribes Arab kinfolks have been divided according to lineage into three groups: 1. They were also called Qahtanian Arabs. Arabized Arabs: Who originated from the progeny of Ishmael. The pure Arabs — the people of Qahtan — originally lived in Yemen and comprised many tribes, two of which were very famous: a.

Naturally enough, the competition between Kahlan and Himyar led to the evacuation of the first and the settlement of the second in Yemen. The emigrating septs of Kahlan can be divided into four groups: 1. When he gained strength, he headed for Madinah where he stayed. Later, they conquered the Haram, and settled in Makkah after having driven away its people, the tribe of Jurhum. Kinda: Who dwelt in Bahrain but were expelled to Hadramout and Najd where they instituted a powerful government but not for long , for the whole tribe soon faded away. The Arabized Arabs go back in ancestry to their great grandfather Abraham [AWS] from a town called "Ar" near Kufa on the west bank of the Euphrates in Iraq. He wandered all over the area. When he went 9 MSA NIU to Egypt, the Pharaoh tried to do evil to his wife Sarah, but All? He thus came to realize her strong attachment to All? Sarah became so jealous of Hagar that she forced Abraham to send Hagar and her baby away to a plantless valley on a small hill in Hijaz, by the Sacred House, exposed to the wearing of floods coming right and left.

He chose for them a place under a lofty tree above Zamzam near the upper side of the Mosque in Makkah where neither people nor water was available, and went back to Palestine leaving with his wife and baby a leather case with some dates and a pot of water. Not before long, they ran out of both food and water, but thanks to All? The whole story of Zamzam spring is already known to everybody. It is mentioned in the Sahih Al- Bukhari that this tribe came to Makkah before Ishmael was a young man while they had passed through that valley long before this event. Abraham used to go to Makkah every now and then to see his wife and son. The number of these journeys is still unknown, but authentic historical resources spoke of four ones.

that He had Abraham see, in his dream, that he slaughtered his son Ishmael, and therefore Abraham stood up to fulfill His Order: "Then, when they had both submitted themselves to the Will of All? You have fulfilled the dream vision! Thus do we reward the Muhsin? good- doers, who perform good deeds totally for All? and do them in accordance to All? Verily, that indeed was a manifest trial — and We ransomed him with a great sacrifice i. a ram " [ ] It is mentioned in the Genesis that Ishmael was thirteen years older than his brother Ishaq.

This story spoke of one journey — at least — before Ishmael became a young man. She complained of poverty, so he asked her to tell Ishmael to change his doorstep. He asked his new wife the same previous question, to which she thanked All? Abraham asked her to tell Ishmael to keep his doorstep i. to keep her as wife and went back to Palestine. A third time, Abraham came to Makkah to find Ishmael sharpening an arrow under a lofty tree near Zamzam. The meeting, after a very long journey of separation, was very touching for a father so affectionate and a so dutiful and righteous son.

By the grace of All? Later on, these tribes spread all over, and even outside, the peninsula. All their tidings went into oblivion except for the descendants of Nabet and Qidar. The Nabeteans — sons of Nabet — established a flourishing civilization in the north of Hijaz, they instituted a powerful government which spread out its domain over all neighbouring tribes, and made Petra their capital. Nobody dared challenge their authority until the Romans came and managed to eliminate their kingdom. After extensive research and painstaking investigation, Mr. Sulaiman An- Nadwi came to the conclusion that the Ghassanide kings, along with the Aws and Khazraj were not likely to be Qahtanians but rather Nabeteans. These last two sub- branched into several septs. Of Elias bin Mudar were Tamim bin Murra, Hudhail bin Mudrika, Banu Asad bin Khuzaimah and 11 MSA NIU septs of Kinana bin Khuzaimah, of whom came Quraish, the descendants of Fahr bin Malik bin An- Nadr bin Kinana.

It is, however, from the family of Hashim that All? Prophet Muhammad [pbuh] said: "All? selected Ishmael from the sons of Abraham, Kinana from the sons of Ishmael, Quraish from the sons of Kinana, Hashim from the sons of Quraish and He selected me from the sons of Hashim. created mankind and chose me from the best whereof, He chose the tribes and selected me from the best whereof; and He chose families and selected me from the best whereof. I am the very best in person and family. Most of the tribe of Taghlib lived in the Euphrates area while some of them lived with Bakr. Banu Tamim lived in Basra semi- desert. Banu Saleem lived in the vicinity of Madinah on the land stretching from Wadi AlQura to Khaibar onwards to the eastern mountains to Harrah. Banu Asad lived on the land east of Taim? They were five- day- walk far from Kufa. Zubyan inhabited the plot of and between Taim? Quraish remained completely disunited until Qusai bin Kilab managed to rally their ranks on honourable terms attaching major prominence to their status and importance.

When the sun of Islam rose, rulers of Arabia were of two kinds: crowned kings, who were in fact not independent; and heads of tribes and clans, who enjoyed the same authorities and privileges possessed by crowned kings and were mostly independent, though some of whom could have shown some kind of submission to a crowned king. The crowned kings were only those of Yemen, Heerah and Ghassan. All other rulers of Arabia were non- crowned. Rulership in Yemen The folks of Sheba were one of the oldest nations of the pure Arabs, who lived in Yemen. Excavations at "Or" brought to light their existence twenty five centuries B. Their civilization flourished, and their domain spread eleven centuries B. It is possible to divide their ages according to the following estimation: 1. The centuries before B. Sheba was also said to have had so great a domain that they had colonies inside and outside Arabia. From B. until B. During this era, they gave up the name "Makrib" and assumed the designation of "Kings of Sheba".

until A. Later on, Redan was called "Zifar". Its ruins still lie on Mudawwar Mountain near the town of "Yarim". During this period, they began to decline and fall. Their trade failed to a very great extent, firstly, because of the Nabetean domain over the north of Hijaz; secondly, because of the Roman superiority over the naval trade routes after the Roman conquest of Egypt, Syria and the north of Hijaz; and thirdly, because of the inter- tribal warfare. Thanks to the three above- mentioned factors, families of Qahtan were disunited and scattered out. From A. until Islam dawned on Yemen. This period witnessed a lot of disorder and turmoil.

The great many and civil wars rendered the people of Yemen liable to foreign subjection and hence loss of independence. The Abyssinian Ethiopian occupation of Yemen lasted until A. In , Dhu Nawas, a Jew, despatched a great campaign against the Christians of Najran in order to force them to convert into Judaism. Having refused to do so, they were thrown alive into a big ditch where a great fire had been set.

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Download Book The Sealed Nectar AR RAHEEQ AL MAKHTUM PDF Home Safi AlRahman Mubarakpuri SAFI UR RAHMAN AlMUBARAKPURI Teaching English English The Sealed The Sealed Nectar. Download The Sealed Nectar PDF/ePub or read online books in Mobi eBooks. Click Download or Read Online button to get The Sealed Nectar book now. This site Download PDF - The Sealed blogger.com [od8mwj4j]. Our Company. Columbia Road Wrangle Hill, DE + [email protected] Download book Sealed Nectar pdf This book was brought from download as under a Creative Commons license, or the author or publishing house agrees to. The Sealed Nectar. Book The Sealed blogger.com [od8mwj4j]. MSA NIU Ar-Raheeq Al-Makhtum (THE SEALED NECTAR) Memoirs of the Noble Prophet [pbuh] by Saifur Rahman al-Mubarakpuri Jamia The Sealed Nectar written by Safiur-Rahman Mubarakpuri and has been published by Maktaba Darussalam this book supported file pdf, txt, epub, kindle and other format this book has been ... read more

The second event was that of Abraha As- Sabah Al- Habashi, the Abyssinian Ethiopian viceroy in Yemen. Verily, I have never heard of anyone who has incurred more harm on his kinspeople than you. You can get it from Amazon Here. The Madinese phase will be considered later in its due course. On the one hand, he used to highly regard the traditions of his people, and was habituated to the practice of indulgence in wine orgies; on the other hand, he greatly admired the stamina of the Muslims and their relentless dedication to their faith. When the Prophet [pbuh] had finished, he took a handful of water and sprinkled it on his loins.

Whenever Abu Jahl heard of the conversion of a man of high birth with powerful friends, pdf the sealed nectar download would degrade his prudence and intellect, undermine his judgement; and threaten him with dire consequences if he was a merchant. Zubyan inhabited the plot of and between Taim? In one of those battles, the Prophet [pbuh] attended on his uncles but did not raise arms against their opponents, pdf the sealed nectar download. How he plotted! and allowed him, and Quraish afterwards, absolute rulership over Makkah and undisputed custodianship of the Sacred House to which Arabs from all over Arabia came to pay homage. according to their pretending, and this is for our All? The centuries before B.